Imamat 14:10

The Eighth Day Atonement Rituals

14:10 “On the eighth day he ¹  must take two flawless male lambs, one flawless yearling female lamb, three-tenths of an ephah of choice wheat flour as a grain offering mixed with olive oil, ²  and one log of olive oil, ³ 

Imamat 14:21

The Eighth Day Atonement Rituals for the Poor Person

14:21 “If the person is poor and does not have sufficient means, ⁴  he must take one male lamb as a guilt offering for a wave offering to make atonement for himself, one-tenth of an ephah of choice wheat flour mixed with olive oil for a grain offering, a log of olive oil, ⁵ 

Mazmur 72:12-14

72:12 For he will rescue the needy ⁶  when they cry out for help,

and the oppressed ⁷  who have no defender.

72:13 He will take pity ⁸  on the poor and needy;

the lives of the needy he will save.

72:14 From harm and violence he will defend them; ⁹ 

he will value their lives. ¹⁰ 

Mazmur 136:23

136:23 to the one who remembered us when we were down, ¹¹ 

for his loyal love endures,

Matius 11:5

11:5 The blind see, the ¹²  lame walk, lepers are cleansed, the deaf hear, the dead are raised, and the poor have good news proclaimed to them.

Matius 11:1

11:1 When ¹³  Jesus had finished instructing his twelve disciples, he went on from there to teach and preach in their towns.

Kolose 1:27-28

1:27 God wanted to make known to them the glorious ¹⁴  riches of this mystery among the Gentiles, which is Christ in you, the hope of glory. 1:28 We proclaim him by instructing ¹⁵  and teaching ¹⁶  all people ¹⁷  with all wisdom so that we may present every person mature ¹⁸  in Christ.

[14:10]  ¹ tn The subject “he” probably refers to the formerly diseased person in this case (see the notes on Lev 1:5a, 6a, and 9a).

[14:10]  ² tn This term is often rendered “fine flour,” but it refers specifically to wheat as opposed to barley (B. A. Levine, Leviticus [JPSTC], 10) and, although the translation “flour” is used here, it may indicate “grits” rather than finely ground flour (J. Milgrom, Leviticus [AB], 1:179; see the note on Lev 2:1). The unit of measure is most certainly an “ephah” even though it is not stated explicitly (see, e.g., Num 28:5; cf. 15:4, 6, 8), and three-tenths of an ephah would amount to about a gallon, or perhaps one-third of a bushel (J. E. Hartley, Leviticus [WBC], 196; Milgrom, 845). Since the normal amount of flour for a lamb is one-tenth of an ephah (Num 28:4-5; cf. 15:4), three-tenths is about right for the three lambs offered in Lev 14:10-20.

[14:10]  ³ tn A “log” (לֹג, log) of oil is about one-sixth of a liter, or one-third of a pint, or two-thirds of a cup.

[14:21]  ⁴ tn Heb “and his hand does not reach”; NAB, NRSV “and cannot afford so much (afford these NIV).”

[14:21]  ⁵ tn See the notes on v. 10 above.

[72:12]  ⁶ tn The singular is representative. The typical needy individual here represents the entire group.

[72:12]  ⁷ tn The singular is representative. The typical oppressed individual here represents the entire group.

[72:13]  ⁸ tn The prefixed verb form is best understood as a defectively written imperfect (see Deut 7:16).

[72:14]  ⁹ tn Or “redeem their lives.” The verb “redeem” casts the Lord in the role of a leader who protects members of his extended family in times of need and crisis (see Pss 19:14; 69:18).

[72:14]  ¹⁰ tn Heb “their blood will be precious in his eyes.”

[136:23]  ¹¹ tn Heb “who, in our low condition, remembered us.”

[11:5]  ¹² tn Grk “and the,” but καί (kai) has not been translated since English normally uses a coordinating conjunction only between the last two elements in a series of three or more. Two other conjunctions are omitted in this series.

[11:1]  ¹³ tn Grk “And it happened when.” The introductory phrase καὶ ἐγένετο (kai egeneto, “it happened that”) is redundant in contemporary English and has not been translated.

[1:27]  ¹⁴ tn The genitive noun τῆς δόξης (ths doxhs) is an attributive genitive and has therefore been translated as “glorious riches.”

[1:28]  ¹⁵ tn Or “admonishing,” or “warning.” BDAG 679 s.v. νουθετέω states, “to counsel about avoidance or cessation of an improper course of conduct,, admonish, warn, instruct.” After the participle νουθετοῦντες (nouqetounte", “instructing”) the words πάντα ἄνθρωπον (panta anqrwpon, “all men”) occur in the Greek text, but since the same phrase appears again after διδάσκοντες (didaskontes) it was omitted in translation to avoid redundancy in English.

[1:28]  ¹⁶ tn The two participles “instructing” (νουθετοῦντες, nouqetounte") and “teaching” (διδάσκοντες, didaskonte") are translated as participles of means (“by”) related to the finite verb “we proclaim” (καταγγέλλομεν, katangellomen).

[1:28]  ¹⁷ tn Here ἄνθρωπον (anqrwpon) is twice translated as a generic (“people” and “person”) since both men and women are clearly intended in this context.

[1:28]  ¹⁸ tn Since Paul’s focus is on the present experience of the Colossians, “mature” is a better translation of τέλειον (teleion) than “perfect,” since the latter implies a future, eschatological focus.